Like a great dynasty that falls to ruin and is eventually remembered more for its faults than its feats, Arab nationalism is remembered mostly for its humiliating rout in the 1967 Six Day War, for inter-Arab divisions, and for words and actions distinguished by their meagerness. But people tend to forget the majesty that Arab nationalism once was. In this elegantly narrated and richly documented book, Adeed Dawisha brings this majesty to life through a sweeping historical account of its dramatic rise and fall.Dawisha argues that Arab nationalism--which, he says, was inspired by nineteenth-century German Romantic nationalism--really took root after World War I and not in the nineteenth century, as many believe, and that it blossomed only in the 1950s and 1960s under the charismatic leadership of Egypt's Gamal 'Abd al-Nasir. He traces the ideology's passage from the collapse of the Ottoman Empire through its triumphant ascendancy in the late 1950s with the unity of Egypt and Syria and with the nationalist revolution of Iraq, to the mortal blow it received in the 1967 Arab defeat by Israel, and its eventual eclipse. Dawisha criticizes the common failure to distinguish between the broader, cultural phenomenon of "Arabism" and the political, secular desire for a united Arab state that defined Arab nationalism. In recent decades competitive ideologies--not least, Islamic militancy--have inexorably supplanted the latter, he contends.Dawisha, who grew up in Iraq during the heyday of Arab nationalism, infuses his work with rare personal insight and extraordinary historical breadth. In addition to Western sources, he draws on an unprecedented wealth of Arab political memoirs and studies to tell the fascinating story of one of the most colorful and significant periods of the contemporary Arab world. In doing so, he also gives us the means to more fully understand trends in the region today.

"This book contains articles on historic cities of the Islamic world, ranging from West Africa to Malaysia, which over the centuries have been centres of culture and learning and of economic and commercial life, and which have contributed much to the consolidation of Islam as a faith and as a social and political institution. The articles have been taken from the second edition of the Encyclopaedia of Islam, completed in 2004, but in many cases expanded and rewritten. All have been updated to include fresh historical information, with note of contemporary social developments and population statistics." "The book thus delineates the urban background of Islam has it has evolved up to the present day, highlighting the role of such great cities as Cairo, Istanbul, Baghdad and Delhi in Islamic history, and also brings them together in a rich panorama illustrating one of mankind's greatest achievements, the living organism of the city."--BOOK JACKET.

The civil war that has intermittently raged in the Sudan since independence in 1956 is, according to Francis Deng, a conflict of contrasting and seemingly incompatible identities in the Northern and Southern parts of the country. Identity is seen as a function of how people identify themselves and are identified in racial, ethnic, cultural, linguistic, and religious terms. The identity question related to how such concepts determine or influence participation and distribution in the political, economic, social, and cultural life of the country.War of Visions aims at shedding light on the anomalies of the identity conflict. The competing models in the Sudan are the Arab-Islamic mold of the North, representing two-thirds of the country in territory and population, and the remaining Southern third, which is indigenously African in race, ethnicity, culture, and religion, with an educated Christianized elite. But although the North is popularly defined as racially Arab, the people are a hybrid of Arab and African elements, with the African physical characteristics predominating in most tribal groups.This configuration is the result of a historical process that stratified races, cultures, and religions, and fostered a "passing" into the Arab-Islamic mold that discriminated against the African race and cultures. The outcome of this process is a polarization that is based more on myth than on the realities of the situation. The identity crisis has been further complicated by the fact that Northerners want to fashion the country on the basis of their Arab- Islamic identity, while the South is decidedly resistant.Francis Deng presents three alternative approaches to the identity crisis. First, he argues that by bringing to the surface the realities of the African elements of identity in the North-- thereby revealing characteristics shared by all Sudanese--a new basis for the creation of a common identity could be established that fosters equitable participation and distribution. Second, if the issues that divide prove insurmountable, Deng argues for a framework of diversified coexistence within a loose federal or confederate arrangement. Third, he concludes that partitioning the country along justified borders may be the only remaining option to end the devastating conflict.

The arrangement of information and ease of use make this comprehensive handbook unlike any other reference source currently available on ethnic groups. Organized alphabetically by country name within four major regions, the book features a series of succinct profiles that describe the ethnic composition and ethnic relations of each country of the world. These profiles offer a quick "snapshot" of each ethnic.

The present book will be the first to center on the status of Arabic as a minority language. In the first instance it will focus attention on the existence of many varieties of Arabic outside of the Arabic world. It will further contribute to the growing literature on minority languages, placing a special emphasis on the relationship between minority status and language form.

Centuries before the existence of the Islamic faith, there were Arabs who could be described as Christian. And there has been a Christian Arabism, an Arab Christianity, since Muhammad's day. Arab Christianity has survived Muslin dominance, and this enlightening book takes an in-depth look at its survival.

Now more than ever, Margaret Nydell's book Understanding Arabs is a must-read.The fourth edition of this classic introduction to Arab culture has been completely revised and updated to help readers understand the complex issues playing out on the world stage. Understanding Arabs: A Guide for Modern Times is a handbook accessible to everyone. Written by the highly esteemed academic Margaret Nydell, the book promotes understanding between modern-day Arabs and Westerners without pushing a political agenda. Updated to include the complex global issues going on today, new chapters include information about Islamic Fundamentalism, anti-Americanism and an updated and expanded chapter on Arabs and Muslims in the West. Contents A Message From the Authors Map of the Arab World Preface Introduction: Patterns of Change 1 Beliefs and Values 2 Friends and Strangers 3 Emotion and Logic 4 Getting Personal 5 Men and Women 6 Social Formalities and Etiquette 7 The Social Structure 8 The Role of the Family 9 Religion and Society 10 Communicating with Arabs 11 Islamic Fundamentalism (Islamism) 12 Anti-Americanism 13 Arabs and Muslims in the West 14 The Arab Countries: Similarities and Differences Conclusion Appendix: The Arabic Language End Notes Bibliography and References Index About the Author

Arabs in the Americas: Interdisciplinary Essays on the Arab Diaspora comprises twelve essays by Arab and non-Arab writers from the United States, Canada, Latin America, and the Middle East. Offering more than just an introduction or a celebration of the Arab American presence in the Americas, the essays aim at expanding readers' understanding of what it means to be part of the Arab diaspora and to live in the Americas. Chapters are written from a wide range of experiences and academic disciplines, and focus on ethnic and cultural studies, American studies, and Arab studies and examine important aspects of the Arab diaspora in the United States, Canada, and Latin America. Organized into four sections, « Arriving in the Americas, « The Experience of the Americas, « Assessing the Americas, and « After 9/11, this book features different experiences of Arabs living in North and South America from a perspective that is both scholarly and reflective.